I do like this kind of book that attempts to sum up a moment in cultural time, especially when the author is also rash enough to predict the future.
Firstly because when done well they make for a snapshot-in-time that sweeps across the state of the art. These documents are true labours of love for their probably not well recompensed authors. C.f. obsolete reference books and encyclopedias.
But this kind of a book usually acquires a certain aura of pathos, because as time goes by, the newness they are documenting becomes oldness. What's that thing people say, nothing dates faster than the new?
Indeed, quite often - especially in very fast-moving times - by the time the book gets published, a year or more after being finished, things have moved on.
The book attempts to make a beach head in the future, to map out what is going to happen next - but a whole bunch of things that didn't and couldn't have been foreseen happen instead.
(This almost always happens with music books, at least those that are 'big statement / where we're at, where things are going' type music books. It's hard to think one that isn't swiftly outdated, as the protean onrush of music culture makes its wayward way, usually involving swerves off track or double-backs. This applies to my own books as much as anybody's. Notable shortfalls on the prophetic front include Nik Cohn's Awopbopaloobop and Tony Palmer's All You Need Is Love. Published in January 1976, the latter - a history of pop so far - features a closing chapter that imagines pop becoming either more theatrical and showbizzy or more like classical music (long instrumental works). These predictions are based on the fact that he's wrapping up the writing in early 1975 at the very latest, so he's taking his bearings from things like Alice Cooper's Broadway-style TV special and the huge success of Tubular Bells. He's got no idea that punk and disco as a mass phenomenon are round the corner - how could he?)
With the Douglas Davis tome, published in 1973, the pathos is intensified because in its pages we are confronted with a foregone futurism, a prematurely abandoned frontier.
The book pulses with excitement about the late 1960s interface between art and technology, as manifested in trends like Kinetic Art, early computer art, video art and experimental television, and all kinds of work involving plastics and neon light and electronics and holograms. Artists becoming more like engineers, the mise en scene of creativity closer to a laboratory than the garret with the starving artist in a smock speckled in paint and facing the empty canvas.
There are parallels between this once-cutting-edge stuff and other very lost-to-time things like geodesic domes and Archigram-style speculative architecture (impossible buildings, urban planning that is pure fantasy, mobile cities etc etc).
There's also critical chatter from the likes of Susan Sontag about a new kind of art that is about the programming of sensations - art that is experiential, something felt, undergone rather than understood. "Against Interpretation", "One Culture and the New Sensibility", "Happenings". etc.
Dougie has no idea that other things - performance art, body art, land art - are coming down the pike. Let alone a resurgence of figurative painting.
This book catches the cresting peak of post-WW2 second-wave / second-wind modernism, just before the plummet into pomo.
Of course, you still get plenty of artists today who are trying to do work using new technology, new materials.
Currently with AI.... in recent decades, all things digital and internetty... selfies and search engines...
But the stuff done in the Sixties has almost an steampunk quaintness - it's so electro-mechanical.
It's like the difference between bursting-with-wires modular synths (analogue hardware) and computers (digital software)
There’s an intersection with the Creel Pone realm - Kinetic sculptor Nicolas Schöffer made one album of electrono-drones that are ironically (and mesmerizingly) almost static, rather than kinetic.
And then Alwin Nikolais, the avant-garde choreographer (and costume designer, and lighting technician) who on top of everything else also made his own electronic music for dance, as extensively reissued by Creel:
This is the kind of thing that would have shaped Douglas Davies's view of the way forward and possibly spurred him to do the book: 9 Evenings: Theatre and Engineering, a series of performances from October 13–23, 1966, where artists and engineers from Bell Laboratories collaborated, taking place at the Armory Center in New York. This then led to a series of projects known under the umbrella of Experiments in Art and Technology.
Or Cybernetic Serendipity at the ICA in 1968
A few years ago, the critic Jed Perl reviewed a retrospective of exactly this kind of thing (Studies In Perception I, the first 'computer nude' pictured above, gets a prominent mention), and identified what I think is the key issue with it, which is what you hint at with the notion of 'artists becoming more like engineers, the mise en scene of creativity closer to a laboratory' - at a certain point, it stops being art in the sense that even cut-ups and semi-aleatoric works are and starts becoming just plain old research: https://www.nybooks.com/articles/2023/05/11/the-chilliest-mystique-signals-how-video-transformed-the-world/
ReplyDeleteThe Review got a very aggrieved letter from A. Michael Noll about it that, as Perl notes in his reply, sort of proves his point:
https://www.nybooks.com/articles/2023/06/22/art-or-research/
In general, I think the mid/late 20th century ideal of merging art, STEM, and politics into one all-encompassing thing was deeply flawed from jump - I wrote a short Bluesky thread on this a while back, with excellent replies from others (including a link to a very good Damon Krukowski piece about the Whole Earth Catalog):
Deletehttps://bsky.app/profile/electriceden92.bsky.social/post/3lhezce66ks2o
Ah that's a great find. Perl says :
Delete"I want to put my cards on the table. I’m anything but enthusiastic about much if not most of the work in these shows. Artists, critics, curators, and museumgoers who respond enthusiastically to “Coded” and “Signals” will argue that for the twentieth- or twenty-first-century artist, a computer program, a Sony Portapak, or an iPhone is as legitimate a medium or tool as the lost wax process was for sculptors in ancient times or oil paint in flexible tubes was for the nineteenth-century landscape painter. I worry that the artists featured in “Coded” and “Signals,” infatuated as they are with some new or newish medium, have confused means with ends, experiments with results.
The act of creation always involves a certain element of magical thinking, a belief that craft, technique, and virtuosity can forge meaning from inert matter. More than a century after Duchamp first declared that a readymade industrial product—a bicycle wheel, a bottle rack, a snow shovel—could be a work of art, the old magical thinking has taken on, at least for some, a chillier mystique. In “Coded” and “Signals” technology becomes a form of magical thinking—the ultimate, the chilliest mystique. For the technologically oriented artist, the latest computer program or video camera can function as a kind of readymade. What “Coded” and “Signals” suggest is that the creative spirit is no longer the maker, the homo faber of classical thought, but is now an operator or facilitator with a shiny high-tech toy."
What you say about "plain old research" reminds me of what Britt Brown said about electronic music, specifically Arca - that too much of it is closer to a music technology demonstration than a piece of actual music.
The Whole Earth Catalogue is a great example of the kind of book I find fascinating...
DeleteI would like to make a collection of orphaned non-fiction blockbusters, especially the kind that try to identify a malaise and propose remedies... the kind of mass-market paperback moldering in basements of middle class homes in America.... I already have Future Shock, The Culture of Narcissism, and its follow up The Minimal Self (which I bought at the time of publication).... I read as a boy The Hidden Persuaders, not noticing that it would a couple of decades old at that point... others in the genre would be The Organisation Man.... Amusing Ourselves to Death....
A book I once owned as a teenager and kick myself for getting rid - memory has failed and creative google searches haven't led me to the title - is a would-be blockbuster of near-future predictions that came out in probably 1978 or so. It imagined things like a revival of dirigible lighter-than-air transport (not just passengers but freight - the skys thronged with long lines of balloon ships) and futuristic showers that pelted you with small rubber balls that simultaneously massaged and exfoliated. 600 mph trains running through vacuum tubes. Etc
But yeah the malaise ones are particularly interesting to me. Here's this one thing that's wrong with society....
Some of them turned out to be wildly off the mark but still inexplicably influential (The Population Bomb), others were probably more right than wrong, but are generally remembered only by a few (Amusing Ourselves To Death, or Within The Context Of No Context)
DeleteOccasionally, you got a whole category that was wrong footed in real time - like all the books in the 70s, 80s, and very early 90s warning of Japan's unstoppable road to dominance of the global economy that quietly went away once its markets crashed and never recovered
DeleteAs it happens, the writer John Ganz just posted an essay that ties in directly with both the 70s/80s 'Japanic' and your thoughts about a 'lost future' https://www.unpopularfront.news/p/the-future-that-never-was
DeleteOh nice one - I always wondered what happened to Japan, they were supposed to be taking over. I remember reading something back at that time where a Japanese mogul said something like America will be our granary - and Europe will be our boutique!
DeleteWhat this tends to look like in hindsight is a general celebration of cleverness, of cleverness being the very spear tip of progress. It reminds me of Marshall McLuhan's "The Medium is the Massage" which is a very self-consciously clever book.
ReplyDeleteIt's a worldview that is untenable now, as technology tends more to be associated with "dumbing down", as a facilitator for cultural crassness. This is what makes these old tomes appear so naive, almost sweetly so.
It's very much coming out of McLuhan and Buckminster Fuller moment. "Clever" seems unfairly dismissive though - there's a genuine idealistic excitement about new ways of going about things, expanded perceptions... naive hopefulness.
DeleteThe dumbing down is the outcome, the end product - the actual process of making these technologies, apps, platforms etc etc involves just as much cleverness. AI is an extraordinary accomplishment in itself, even though the main impact it appears to be having is accelerating the flabby-fying of human minds. It's turning academia into a travesty - students paying huge sums to attend universities but bypassing the difficulties and struggles that are the very point of being there.
In general, I'm more skeptical of extraordinary technical accomplishments than I used to be, because they usually seem to be extraordinary only in their gargantuan size, ostensible reason for existing, and paucity of legitimate applications - Gen AI is a great example of that: exponentially wasteful, built to try and vindicate a pseudo-scientific techno-religion, and only useful for academic, personal, and financial fraud, and for producing statistical means of previously existing 'content' to further extend its reach into unoccupied space
DeleteMcLuhan and especially Fuller were actually forerunners of what became a paradigmatic figure in the decades after - a widely cited technological authority who has no real background in what they're talking about, but paper it over sufficiently with their ability to sound so unbelievably clever. Another NYRB piece, by science writer/historian James Gleick, on Fuller
Deletehttps://www.nybooks.com/articles/2022/11/03/space-age-magus-buckminster-fuller/
I personally don't think the word "clever" is particularly pejorative - it has clean ring to it. In any case it has been almost entirely superseded by the word "smart" which does have dubious connotations, suggesting cunning, cutting corners, bypassing accepted rules and conventions.
DeleteThere has been a similar (d)evolution in the words used to describe people who are technically accomplished, from the fairly respectful "boffins" to the contemptuous "nerds", "geeks" and "autists". The idea that ease with technology is correlated to an impaired ability to socialise.
Regarding Tyler's point about AI, a word that is gaining increasing currency when referring to the contents of the internet is "slop", and I do have a half-suspicion that AI is going to end up being the ultimate slop generator.
ReplyDeleteSimon,
Just ordered a copy of AATF; thanks for the plug!
Re: “clever” criticism, I enjoy McLuhan and Fuller in much the same way that Jonathan Rosenbaum enjoys Noël Burch:
“Meanwhile, some of my cinephile acquaintances in the U.S., such as David Bordwell and Noel Carroll, pointed out that many of Burch’s examples were in fact errors. (Burch himself acknowledged this fact in his 1973 Preface and in footnotes to that edition, arguing in a couple of cases that these errors were worth retaining as “imaginary examples”.) But for me, both in Praxis du cinéma and in some of Burch’s subsequent texts, I came to regard such errors as a form of science-fiction in relation to film theory that was often far more stimulating and fruitful than the more correct writings of his academic critics.“